搜搜做题作业网急需2篇 关于 女权 的英文文章
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急需2篇 关于 女权 的英文文章
Feminism
They had jobs,but feminists weren't satisfied; every other woman had to get one too.So they opened fire on homemakers with a savagery that still echoes throughout our culture.A housewife is a "parasite," [Betty] Frieden writes; such women are "less than fully human" insofar as they "have never known a commitment to an idea."
David Gelernter,Drawing Life,Surviving the Unabomber,Free Press,1997,p.95
Housewives,not men,were the prey in feminism's sights when Kate Millett decreed in 1969 that the family must go.Feminists do not speak for traditional women.Men cannot know this,however,unless we tell them how we feel about them,our children,and our role in the home.Men must understand that our feelings towards them and our children are derided by feminists and have earned us their enmity.Whether or not this understanding garners men's support,traditional women must defend ourselves because the feminist offensive is,most essentially,a breach of solidarity with us,a disavowel of the obligation to honor the Women's Pact [that religious celibates,professional women,and homemakers respect each other] that women in the movement owed to us.
F.Carolyn Graglia,Domestic Tranquility,A Brief Against Feminism,Spence Publishing Company,Dallas,1998,p.97
"I am not the sort of woman who goes blonde," writes novelist Jane Smiley,before explaining how she did just that and,in the process,what sort of woman she discovered herself to be.A feminist intellectual and practical Midwesterner,Smiley had always "abjured vanity." She wore glasses and plain white cotton underwear,had a "short,masculine hairdo," and never,ever shaved her legs or underarms.Her looks reflected her convictions."If I dyed my hair," she thought,"that would lead to makeup,and inevitably,to manicures,facials,panty hose,and the wholesale submission to the patriarchy." But that reasoning itself reflected the stereotypes of an earlier era,the idea that women must choose between intelligence and beauty,mind and body,substance and surface.
In her early forties,Smiley discovered that her studied indifference to her appearance was sending unwanted signals and hiding important aspects of her personality.The man she was interested in didn't see her as a woman.She fretted to her therapist.The therapist sent her to his colorist.Thus began her new life of blonde hair and shaved armpits -- of new pleasures and new meaning."Sometimes I stand in front of the mirror and simply admire it," she says of her caramel-colored hair."It is a beautiful,layered,shimmering gold,soft and sparkly,a hair color that has no relation to me and no counterpart in the animal world.I would hate to give it up."
They had jobs,but feminists weren't satisfied; every other woman had to get one too.So they opened fire on homemakers with a savagery that still echoes throughout our culture.A housewife is a "parasite," [Betty] Frieden writes; such women are "less than fully human" insofar as they "have never known a commitment to an idea."
David Gelernter,Drawing Life,Surviving the Unabomber,Free Press,1997,p.95
Housewives,not men,were the prey in feminism's sights when Kate Millett decreed in 1969 that the family must go.Feminists do not speak for traditional women.Men cannot know this,however,unless we tell them how we feel about them,our children,and our role in the home.Men must understand that our feelings towards them and our children are derided by feminists and have earned us their enmity.Whether or not this understanding garners men's support,traditional women must defend ourselves because the feminist offensive is,most essentially,a breach of solidarity with us,a disavowel of the obligation to honor the Women's Pact [that religious celibates,professional women,and homemakers respect each other] that women in the movement owed to us.
F.Carolyn Graglia,Domestic Tranquility,A Brief Against Feminism,Spence Publishing Company,Dallas,1998,p.97
"I am not the sort of woman who goes blonde," writes novelist Jane Smiley,before explaining how she did just that and,in the process,what sort of woman she discovered herself to be.A feminist intellectual and practical Midwesterner,Smiley had always "abjured vanity." She wore glasses and plain white cotton underwear,had a "short,masculine hairdo," and never,ever shaved her legs or underarms.Her looks reflected her convictions."If I dyed my hair," she thought,"that would lead to makeup,and inevitably,to manicures,facials,panty hose,and the wholesale submission to the patriarchy." But that reasoning itself reflected the stereotypes of an earlier era,the idea that women must choose between intelligence and beauty,mind and body,substance and surface.
In her early forties,Smiley discovered that her studied indifference to her appearance was sending unwanted signals and hiding important aspects of her personality.The man she was interested in didn't see her as a woman.She fretted to her therapist.The therapist sent her to his colorist.Thus began her new life of blonde hair and shaved armpits -- of new pleasures and new meaning."Sometimes I stand in front of the mirror and simply admire it," she says of her caramel-colored hair."It is a beautiful,layered,shimmering gold,soft and sparkly,a hair color that has no relation to me and no counterpart in the animal world.I would hate to give it up."